This is especially true of the third section. This division is made up almost entirely of comments on men and affairs, short analyses of human attitudes, desultory excursions into the sociological, brief remarks on man's emotional nature, apothegms dealing with human attributes, bits of racy philosophical gossip, religious and scientific maxims, and the like. Sometimes these observations are cynical, sometimes gracious, sometimes bitter,[Pg 118] sometimes buoyant, sometimes merely witty. But all of them are welded together by a profound conception of humanity.

division of the book is the fourth, in which Nietzsche's good humour is at its height. This section is a glorification of victory and of all those hardy qualities which go into the perfecting of the individual. Nietzsche reverses Schiller's famous doctrine expressed in "Die Braut von Messina": "Life is not of all good the highest." He sees no good over and beyond that of human relationships. The normal instincts to him are the ones which affirm life; the abnormal instincts are those which deny it. The former are summed up in the ethics of Greece under the sway of Dionysus; the latter are epitomised in the Christian religion　Whether I look with a good or an evil eye upon men..

The fifth book, called "We Fearless Ones," and the appendix of "Songs of Prince Free-as-a-Bird" were written four years later than the other material and added with an introduction in a later edition of the book. These addenda, while less specific and of a more dialectic nature than the preceding parts, are in spirit manifestly the same as the rest of the book.

In "The Joyful Wisdom" we have again an aphoristic style of writing, although it has become keener and more sure of itself since "Human, All-Too-Human" and "The Dawn of Day." In making selections from this book I have chosen those passages which are more general in tone. The connection between the various aphorisms is here even slighter than is Nietzsche's wont, and for that reason no attempt has been made to present a continuous perception of the work. However, the excerpts which follow, though of a less popular nature, are more[Pg 119] intimately related to his thoughts than the ones omitted, and consequently are of more interest to the student.