“Oh, Ernest, Ernest,” exclaimed his mother, who was in the room, “do not so soon a second time presume upon the forbearance of the tenderest-hearted father in the world. Give time for one stab to heal before you wound him with another.”

This was all very fine, but what was Ernest to do? How could he get the school shopkeepers into trouble by owning that they let some of the boys go on tick with them? There was Mrs. Cross, a good old soul, who used to sell hot rolls and butter for breakfast, or eggs and toast, or it might be the quarter of a fowl with bread sauce and mashed potatoes for which she would charge 6d. If she made a farthing out of the sixpence it was as much as she did. When the boys would come trooping into her shop after “the hounds” how often had not Ernest heard her say to her servant girls, “Now then, you wanches, git some cheers.” All the boys were fond of her, and was he, Ernest, to tell tales about her? It was horrible.

“Now look here, Ernest,” said his father with his blackest scowl, “I am going to put a stop to this nonsense once for all. Either take me fully into your confidence, as a son should take a father, and trust me to deal with this matter as a clergyman and a man of the world — or understand distinctly that I shall take the whole story to Dr. Skinner, who, I imagine, will take much sterner measures than I should　I do not know the immediate sequel to the foregoing correspondence..”

“Oh, Ernest, Ernest,” sobbed Christina, “be wise in time, and trust those who have already shown you that they know but too well how to be forbearing.”

should have hesitated for a moment. Nothing should have cajoled or frightened him into telling tales out of school. Ernest thought of his ideal boys: they, he well knew, would have let their tongues be cut out of them before information could have been wrung from any word of theirs. But Ernest was not an ideal boy, and he was not strong enough for his surroundings; I doubt how far any boy could withstand the moral pressure which was brought to bear upon him; at any rate he could not do so, and after a little more writhing he yielded himself a passive prey to the enemy. He consoled himself with the reflection that his papa had not played the confidence trick on him quite as often as his mamma had, and that probably it was better he should tell his father, than that his father should insist on Dr. Skinner’s making an enquiry. His papa’s conscience “jabbered” a good deal, but not as much as his mamma’s. The little fool forgot that he had not given his father as many chances of betraying him as he had to Christina.

Then it all came out. He owed this at Mrs. Cross’s, and this to Mrs. Jones, and this at the “Swan and Bottle” public house, to say nothing of another shilling or sixpence or two in other quarters. Nevertheless, Theobald and Christina were not satiated, but rather the more they discovered the greater grew their appetite for discovery; it was their obvious duty to find out everything, for though they might rescue their own darling from this hotbed of iniquity without getting to know more than they knew at present, were there not other papas and mammas with darlings whom also they were bound to rescue if it were yet possible? What boys, then, owed money to these harpies as well as Ernest?

Here, again, there was a feeble show of resistance, but the thumbscrews were instantly applied, and Ernest, demoralised as he already was, recanted and submitted himself to the powers that were. He told only a little less than he knew or thought he knew. He was examined, re-examined, cross-examined, sent to the retirement of his own bedroom and cross-examined again; the smoking in Mrs. Jones’s kitchen all came out; which boys smoked and which did not; which boys owed money and, roughly, how much and where; which boys swore and used bad language. Theobald was resolved that this time Ernest should, as he called it, take him into his confidence without reserve, so the school list which went with Dr. Skinner’s half-yearly bills was brought out, and the most secret character of each boy was gone through seriatim by Mr. and Mrs. Pontifex, so far as it was in Ernest’s power to give information concerning it, and yet Theobald had on the preceding Sunday preached a less feeble sermon than he commonly preached, upon th

SOON after his father and mother had left him Ernest dropped asleep over a book which Mrs. Jay had given him, and he did not awake till dusk. Then he sat down on a stool in front of the fire, which showed pleasantly in the late January twilight, and began to muse. He felt weak, feeble, ill at ease, and unable to see his way out of the innumerable troubles that were before him. Perhaps, he said to himself, he might even die, but this, far from being an end of his troubles, would prove the beginning of new ones; for at the best he would only go to Grandpapa Pontifex and Grandmamma Allaby, and though they would perhaps be more easy to get on with than papa and mamma, yet they were undoubtedly not so really good, and were more worldly; moreover they were grown-up people — especially Grandpapa Pontifex, who so far as he could understand had been very much grown-up, and he did not know why, but there was always something that kept him from loving any grown-up people very much — except one or two of the servants, who had indeed been as nice as anything that he could imagine. Besides even if he were to die and go to Heaven he supposed he should have to complete his education somewhere.

In the meantime his father and mother were rolling along the muddy roads, each in his or her own corner of the carriage, and each revolving many things which were and were not to come to pass. Times have changed since I last showed them to the reader as sitting together silently in a carriage, but except as regards their mutual relations, they have altered singularly little. When I was younger I used to think the Prayer Book was wrong in requiring us to say the General Confession twice a week from childhood to old age, without making provision for our not being quite such great sinners at seventy as we had been at seven; granted that we should go to the wash like table-cloths at least once a week, still I used to think a day ought to come when we should want rather less rubbing and scrubbing at. Now that I have grown older myself I have seen that the Church has estimated probabilities better than I had done　I do notknow the immediate sequelto theforegoing correspondence. .
to one another, but watched the fading light and naked trees, the brown fields with here and there a melancholy cottage by the roadside, and the rain that fell fast upon the carriage windows. It was a kind of afternoon on which nice people for the most part like to be snug at home, and Theobald was a little snappish at reflecting how many miles he had to post before he could be at his own fireside again. However, there was nothing for it, so the pair sat quietly and watched the roadside objects flit by them, and get greyer and grimmer as the light faded.
not to one another, there was one nearer to each of them with whom they could converse freely. “I hope,” said Theobald to himself, “I hope he’ll work — or else that Skinner will make him. I don’t like Skinner, I never did like him, but he is unquestionably a man of genius, and no one turns out so many pupils who succeed at Oxford and Cambridge, and that is the best test. I have done my share towards starting him well. Skinner said he had been well grounded and was very forward. I suppose he will presume upon it now and do nothing, for his nature is an idle one. He is not fond of me, I’m sure he is not. He ought to be after all the trouble I have taken with him, but he is ungrateful and selfish.

The clergyman is expected to be a kind of human Sunday. Things must not be done in him which are venial in the week-day classes. He is paid for this business of leading a stricter life than other people. It is his raison d’etre. If his parishioners feel that he does this, they approve of him, for they look upon him as their own contribution towards what they deem a holy life. This is why the clergyman is so often called a vicar — he being the person whose vicarious goodness is to stand for that of those entrusted to his charge. But his home is his castle as much as that of any other Englishman, and with him, as with others, unnatural tension in public is followed by exhaustion when tension is no longer necessary. His children are the most defenceless things he can reach, and it is on them in nine cases out of ten that he will relieve his mind.

again, can hardly ever allow himself to look facts fairly in the face. It is his profession to support one side; it is impossible, therefore, for him to make an unbiassed examination of the other.

We forget that every clergyman with a living or curacy is as much a paid advocate as the barrister who is trying to persuade a jury to acquit a prisoner. We should listen to him with the same suspense of judgement, the same full consideration of the arguments of the opposing counsel, as a judge does when he is trying a case. Unless we know these, and can state them in a way that our opponents would admit to be a fair representation of their views, we have no right to claim that we have formed an opinion at all. The misfortune is that by the law of the land one side only can be heard　I do notknow the immediate sequelto theforegoing correspondence..

Theobald and Christina were no exceptions to the general rule. When they came to Battersby they had every desire to fulfil the duties of their position, and to devote themselves to the honour and glory of God. But it was Theobald’s duty to see the honour and glory of God through the eyes of a Church which had lived three hundred years without finding reason to change a single one of its opinions.

I should doubt whether he ever got as far as doubting the wisdom of his Church upon any single matter. His scent for possible mischief was tolerably keen; so was Christina’s, and it is likely that if either of them detected in him or herself the first faint symptoms of a want of faith they were nipped no less peremptorily in the bud, than signs of self-will in Ernest were — and I should imagine more successfully. Yet Theobald considered himself, and was generally considered to be, and indeed perhaps was, an exceptionally truthful person; indeed he was generally looked upon as an embodiment of all those virtues which make the poor respectable and the rich respected. In the course of time he and his wife became persuaded, even to unconsciousness, that no one could even dwell under their roof without deep cause for thankfulness. Their children, their servants, their parishioners must be fortunate ipso facto that they were theirs. There was no road to happiness here or hereafter, but the road that they had themselves travelled, no good people who did not think as they did upon every subject, and no reasonable person who had wants the gratification of which would be inconvenient to them — Theobald and Christina.
 

But to return to Mr. and Mrs. Allaby. Mrs. Allaby talked about having married two of her daughters as though it had been the easiest thing in the world. She talked in this way because she heard other mothers do so, but in her heart of hearts she did not know how she had done it, nor indeed, if it had been her doing at all. First there had been a young man in connection with whom she had tried to practise certain manoeuvres which she had rehearsed in imagination over and over again, but which she found impossible to apply in practice. Then there had been weeks of a wurra-wurra of hopes and fears and little stratagems which as often as not proved injudicious, and then somehow or other in the end, there lay the young man bound and with an arrow through his heart at her daughter’s feet. It seemed to her to be all a fluke which she could have little or no hope of repeating. She had indeed repeated it once, and might perhaps with good luck repeat it yet once again — five times over! It was awful: why, she would rather have three confinements than go through the wear and.

Nevertheless it had got to be done, and poor Mrs. Allaby never looked at a young man without an eye to his being a future son-in-law. Papas and mammas sometimes ask young men whether their intentions are honourable towards their daughters. I think young men might occasionally ask papas and mammas whether their intentions are honourable before they accept invitations to houses where there are still unmarried daughters　I do not know the immediate sequel to the foregoing correspondence..

“I can’t afford a curate, my dear,” said Mr. Allaby to his wife when the pair were discussing what was next to be done. “It will be better to get some young man to come and help me for a time upon a Sunday. A guinea a Sunday will do this, and we can chop and change till we get someone who suits.” So it was settled that Mr. Allaby’s health was not so strong as it had been, and that he stood in need of help in the performance of his Sunday duty.

Mrs. Allaby had a great friend — a certain Mrs. Cowey, wife of the celebrated Professor Cowey. She was what was called a truly spiritually minded woman, a trifle portly, with an incipient beard, and an extensive connection among undergraduates, more especially among those who were inclined to take part in the great evangelical movement which was then at its height. She gave evening parties once a fortnight at which prayer was part of the entertainment. She was not only spiritually minded, but, as enthusiastic Mrs. Allaby used to exclaim, she was a thorough woman of the world at the same time and had such a fund of strong masculine good sense. She too had daughters, but, as she used to say to Mrs. Allaby, she had been less fortunate than Mrs. Allaby herself, for one by one they had married and left her, so that her old age would have been desolate indeed if her Professor had not been spared to her.

“Don’t give way to that restless desire for change which is the bane of so many persons of both sexes at the present day.

“Of course you needn’t be ordained: nobody will compel you; you are perfectly free; you are twenty-three years of age, and should know your own mind; but why not have known it sooner, instead of never so much as breathing a hint of opposition until I have had all the expense of sending you to the University, which I should never have done unless I had believed you to have made up your mind about taking orders? I have letters from you in which you express the most perfect willingness to be ordained, and your brother and sisters will bear me out in saying that no pressure of any sort has been put upon you. You mistake your own mind, and are suffering from a nervous timidity which may be very natural but may not the less be pregnant with serious consequences to yourself. I am not at all well, and the anxiety occasioned by your letter is naturally preying upon me. May God guide you to a better judgement. — Your affectionate father,

— “G. PONTIFEX.”

of this letter Theobald plucked up his spirits. “My father,” he said to himself, “tells me I need not be ordained if I do not like. I do not like, and therefore I will not be ordained. But what was the meaning of the words ‘pregnant with serious consequences to yourself’? Did there lurk a threat under these words — though it was impossible to lay hold of it or of them? Were they not intended to produce all the effect of a threat without being actually threatening　I do not know the immediate sequel to the foregoing correspondence.?”

Theobald knew his father well enough to be little likely to misapprehend his meaning, but having ventured so far on the path of opposition, and being really anxious to get out of being ordained if he could, he determined to venture farther. He accordingly wrote the following:

“MY DEAR FATHER — you tell me — and I heartily thank you — that no one will compel me to be ordained. I knew you would not press ordination upon me if my conscience was seriously opposed to it; I have therefore resolved on giving up the idea, and believe that if you will continue to allow me what you do at present, until I get my fellowship, which should not be long, I will then cease putting you to further expense. I will make up my mind as soon as possible what profession I will adopt, and will let you know at once. — Your affectionate son,

— “THEOBALD PONTIFEX.”

The remaining letter, written by return of post, must now be given. It has the merit of brevity.

“DEAR THEOBALD — I have received yours. I am at a loss to conceive its motive, but am very clear as to its effect. You shall not receive a single sixpence from me till you come to your senses. Should you persist in your folly and wickedness, I am happy to remember that I have yet other children whose conduct I can depend upon to be a source of credit and happiness to me. — Your affectionate but troubled father,

— “G. PONTIFEX.”