日記加了密碼, 有點不方便, 但請不要介意!
現在日記只限好友名單的人觀看了!

生活... ...把這字拆開來看會有什麼效果呢?

生: 自然是生命, 有存在於世上的意思;

活: 水字部, 代表人要逐水而居, 依賴水源而活命;
右面又有一個"舌"字, 是說了渴水時, 舌可感受水的味道(即是可讓人分辦水的乾淨);  如果再將"舌"字拆開成"千"和"口", 水就自然成了眾多生命得以生存的基本!


        以前覺得生命太枯燥, 其實就是生命不知道為何而活, 即是沒有了"水"!其實尋尋覓覓, 人最終也只是為了一口水。人生也一樣, 總要有一個賴以生存的"水"。人生沒有方向, 也沒有了生存的意義和價值!(也即是生存的基本)
人怎麼會覺得迷茫? 就是找不到人生的方向, 不知道該往那兒走! 感謝神! 我找到你! 開始時我找到的是你, 其後是為你而活, 之後是為你而找人生的方向, 現在我要實現你所給我的方向和使命!
主啊, 你就是我人生中的那口水!

做水吧的日子開始越學越多... ...怎麼辦?我開始喜歡了沖調飲品... 我的壞習慣又來了, 就是學會了一樣東西, 就想繼續學下去...並且慢慢喜歡它...當然就會越來越辛苦!

現在唯期待書局的來電吧! 那麼我便可以離開現在的工作了!

終於用了整整2個月的時間看完了<牧羊少年奇幻之旅>!
跟著會是<納尼亞王國5的黎明行者號>!





突然, 很想寫書... ...

一首勵志的廣告歌~~

http://www.youtube.com/watch?v=K2SfCepnPHQ

聖經密碼你可能聽過, 或半信半疑。在網上找來有趣的「華潤超市購貨收據聖經密碼」，其實這幅圖已流傳幾年，恰巧今天我在網路上遇上它!
有趣嗎?不知道收取這張收據的朋友, 會有什麼反應呢?:D

暑假, 這個暑假實在也太不一樣了!不但是我做助導過的第一個暑假, 就是對我人生來說, 這一年也太不一樣了!
很少為自已打氣,所以... ...加油 !

Martin Luther King, "I Have a Dream," 28 August 1963

		I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.	1
		Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.	2
		But 100 years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.	3

		In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men — yes, black men as well as white men — would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.	4
		It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check that has come back marked "insufficient funds."	5
		But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we've come to cash this check, a check that will give us upon demand the riches of freedom and security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.	6
		It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end but a beginning. Those who hoped that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.	7
		But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.	8

		And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "for whites only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.	9
		I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.	10
		Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.	11
		Let us not wallow in the valley of despair. I say to you today my friends — so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.	12

		I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."	13

		I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.	14
		I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.	15
		I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.	16
		I have a dream today.	17
		I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification — one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.	18

		I have a dream today.	19
		I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed and all flesh shall see it together.	20
		This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.	21
		This will be the day, this will be the day when all of God's children will be able to sing with new meaning "My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim's pride, from every mountainside, let freedom ring!"	22
		And if America is to be a great nation, this must become true. And so let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania.	23

		Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California.	24
		But not only that; let freedom ring from Stone Mountain of Georgia.	25
		Let freedom ring from Lookout Mountain of Tennessee.	26
		Let freedom ring from every hill and molehill of Mississippi — from every mountainside.	27
		Let freedom ring. And when this happens, and when we allow freedom ring — when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children — black men and white men, Jews and Gentiles, Protestants and Catholics - will be able to join hands and sing in the words of the old Negro spiritual: "Free at last! Free at last! Thank God Almighty, we are free at last!"

高舉神是我的旌旗，面對世間衝擊，
堅守神是我的真理，來為基督爭戰，
耶和華尼西，耶和華尼西，耶和華尼西我上帝！

(國)
高舉耶和華的旌旗，面對世間衝擊，
堅守神是永恆真理，為主爭戰到底，
耶和華尼西，耶和華尼西，耶和華尼西我上帝！